Totus Tuus - To Jesus through Mary.

To impel the beauty of the new evangelization – this is the charism of the Heralds of the Gospel; Its founder, Monsignor João Dias explains."The Heralds of the Gospel is a private association of faithful with a very special charism based essentially on three points: the Eucharist, Mary and the Pope."

The Heralds of the Gospel are an International Association of the Faithful of Pontifical Right, the first to be established by the Holy See in the third millennium, during a ceremony which occurred during the feast of the Chair of St. Peter (February 22) in 2001.

The Heralds of the Gospel strive to be instruments of holiness in the Church by encouraging close unity between faith and life, and working to evangelize particularly through art and culture. Their apostolate, which differs depending upon the environments in which they work, gives pride of place to parish animation, evangelizing families, providing catechetical and cultural formation to young people, and disseminating religious Iiterature.



Saturday, 18 September 2010

"By appeal to what authority can moral dilemmas be resolved?" - the ethical foundations of civil discourse.




Yesterday,having met Queen Elizabeth II on the previous day, Pope Benedict XVI addressed representatives of civil society, the academic, cultural and entrepreneurial world, the diplomatic corps and religious leaders in Westminster Hall in London.

The following are some excerpts from his address:


"There is widespread agreement that the lack of a solid ethical foundation for economic activity has contributed to the grave difficulties now being experienced by millions of people throughout the world. So too in the political field the ethical dimension of policy has far-reaching consequences that no government can afford to ignore."

Benedict XVI emphasised that the most crucial question for modern society is to consider deeply the ethical foundation for its political choices. He highlighted the example of St. Thomas More, "the great English scholar and statesman, who is admired by believers and non-believers alike for the integrity with which he followed his conscience, even at the cost of displeasing the sovereign whose 'good servant' he was, because he chose to serve God first."

"The dilemma which faced More in those difficult times, the perennial question of the relationship between what is owed to Caesar and what is owed to God, allows me the opportunity to reflect with you briefly on the proper place of religious belief within the political process."

"Britain has emerged as a pluralist democracy which places great value on freedom of speech, freedom of political affiliation and respect for the rule of law, with a strong sense of the individual's rights and duties, and of the equality of all citizens before the law... Catholic social teaching has much in common with this approach, in its overriding concern to safeguard the unique dignity of every human person, created in the image and likeness of God, and in its emphasis on the duty of civil authority to foster the common good."

He continued: "Each generation, as it seeks to advance the common good, must ask anew: what are the requirements that governments may reasonably impose upon citizens, and how far do they extend?

"By appeal to what authority can moral dilemmas be resolved?"

Benedict XVI continued, "These questions take us directly to the ethical foundations of civil discourse. If the moral principles underpinning the democratic process are themselves determined by nothing more solid than social consensus, then the fragility of the process becomes all too evident.. Herein lies the real challenge for democracy."

"The Catholic tradition maintains that the objective norms governing right action are accessible to reason, prescinding (without taking into account) the content of revelation. According to this understanding,the role of religion in political debate is not so much to supply these norms, as if they could not be known by non-believers -- still less to propose concrete political solutions, which would lie altogether outside the competence of religion -- but rather to help purify and shed
light upon the application of reason to the discovery of objective moral principles."

"This is why I would suggest that the world of reason and the world of faith -- the world of secular rationality and the world of religious belief -- need one another and should not be afraid to enter into a profound and ongoing dialogue, for the good of our civilization."
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The full text of this address may be found at ZENIT's Web page:
http://www.blogger.com/www.zenit.org/article-30385?l=english

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