Totus Tuus - To Jesus through Mary.

To impel the beauty of the new evangelization – this is the charism of the Heralds of the Gospel; Its founder, Monsignor João Dias explains."The Heralds of the Gospel is a private association of faithful with a very special charism based essentially on three points: the Eucharist, Mary and the Pope."

The Heralds of the Gospel are an International Association of the Faithful of Pontifical Right, the first to be established by the Holy See in the third millennium, during a ceremony which occurred during the feast of the Chair of St. Peter (February 22) in 2001.

The Heralds of the Gospel strive to be instruments of holiness in the Church by encouraging close unity between faith and life, and working to evangelize particularly through art and culture. Their apostolate, which differs depending upon the environments in which they work, gives pride of place to parish animation, evangelizing families, providing catechetical and cultural formation to young people, and disseminating religious Iiterature.



Tuesday 30 July 2013

Bishops to lead Marian consecration of Ireland Ceremony to take place at Knock in August



From: The Irish Catholic:
Ceremony to take place at Knock in August.
Ireland will be consecrated to the Immaculate Heart of Mary on August 15. The hierarchy has announced plans to travel to the Marian shrine in Knock, Co. Mayo on that date to perform the ceremony entrusting the wellbeing of the Irish to the Blessed Virgin.
The consecration comes after major letter-writing and lobbying campaigns by Catholic lay groups for such a move.
Archbishop Eamon Martin, coadjutor Archbishop of Armagh will be the principal celebrant of the Mass on that day with Cardinal Seán Brady, Archbishop of Armagh and Primate of All-Ireland leading the consecration.
According to a statement from the Catholic Communications Office: “The consecration will ask Our Lady to intercede for the people of Ireland and to take their needs to her Son.” The statement added that in the Year of Faith, “it is fitting that the act of consecrating Ireland takes place since it calls to mind the woman of faith par excellence and asks for her prayers for the people of this country”.
Responding to news of the consecration, the Steering Committee for the National Consecration of Ireland to the Immaculate Heart of Mary (SCNCI), which led a 13.5 million rosary campaign seeking consecration said in a statement: “This is truly a momentous day as the two-year mission of the SCNCI comes to a successful conclusion. The waiting is over!”

Pope Francis: 'The Best Instrument to Evangelize Young People is Other Young People'




July 27, 2013. (Romereports.com)

 Pope Francis celebrated Mass in Rio de Janeiro's St. Sebastian Cathedral, along with hundreds of bishops, seminarians and religious. Some of them specifically traveled to Brazil for World Youth Day.  During his homily the Pope encouraged them to go beyond their parish walls to proclaim the Gospel. He also said they must show the courage to stand up against a culture that welcomes only what's convenient.

POPE'S HOMILY:

Dear Brothers and Sisters in Christ,

Seeing this Cathedral full of Bishops, priests, seminarians, and men and women religious from the whole world, I think of the Psalmist’s words from today’s Mass: "Let the peoples praise you, O God" (Ps 66). We are indeed here to praise the Lord, and we do so reaffirming our desire to be his instruments so that not only some peoples may praise God, but all. With the same parrhesia of Paul and Barnabas, we proclaim the Gospel to our young people, so that they may encounter Christ, the light for our path, and build a more fraternal world. I wish to reflect with you on three aspects of our vocation: we are called by God, called to proclaim the Gospel, and called to promote the culture of encounter.

1. Called by God – It is important to rekindle an awareness of our divine vocation, which we often take for granted in the midst of our many daily responsibilities: as Jesus says, "You did not choose me, but I chose you" (Jn 15:16). This means returning to the source of our calling. At the beginning of our vocational journey, there is a divine election. We were called by God and we were called to be with Jesus (cf. Mk 3:14), united with him in a way so profound that we are able to say with Saint Paul: "It is no longer I who live, but Christ who lives in me" (Gal 2:20). This living in Christ, in fact, marks all that we are and all that we do. And this "life in Christ" is precisely what ensures the effectiveness of our apostolate, that our service is fruitful: "I appointed you that you should go and bear fruit and that your fruit should abide" (Jn 15:16). It is not pastoral creativity, or meetings or planning that ensure our fruitfulness, but our being faithful to Jesus, who says insistently: "Abide in me and I in you" (Jn 15:4). And we know well what that means: to contemplate him, to worship him, to embrace him, especially through our faithfulness to a life of prayer, and in our daily encounter with him, present in the Eucharist and in those most in need. "Being with" Christ does not isolate us from others. Rather, it is a "being with" in order to go forth and encounter others. This brings to mind some words of Blessed Mother Teresa of Calcutta: "We must be very proud of our vocation because it gives us the opportunity to serve Christ in the poor. It is in the favelas, in the cantegriles,   in the villas miseria, that one must go to seek and to serve Christ. We must go to them as the priest presents himself at the altar, with joy" (Mother’s Instructions, I, p. 80). Jesus, the Good Shepherd, is our true treasure. Let us try to unite our hearts ever more closely to his (cf. Lk 12:34).

2. Called to proclaim the Gospel – dear Bishops and priests, many of you, if not all, have accompanied your young people to World Youth Day. They too have heard the mandate of Jesus: "Go and make disciples of all nations" (cf. Mt 28:19). It is our responsibility to help kindle within their hearts the desire to be missionary disciples of Jesus. Certainly, this invitation could cause many to feel somewhat afraid, thinking that to be missionaries requires leaving their own homes and countries, family and friends. I remember the dream I had when I was young: to be a missionary in faraway Japan. God, however, showed me that my missionary territory was much closer: my own country. Let us help our young people to realize that the call to be missionary disciples flows from our baptism and is an essential part of what it means to be a Christian. We must also help them to realize that we are called first to evangelize in our own homes and our places of study and work, to evangelize our family and friends.


Let us spare no effort in the formation of our young people! Saint Paul uses a beautiful expression that he embodied in his own life, when he addressed the Christian community: "My little children, with whom I am again in travail until Christ be formed in you" (Gal 4:19). Let us embody this also in our own ministry! Let us help our young people to discover the courage and joy of faith, the joy of being loved personally by God, who gave his Son Jesus for our salvation. Let us form them in mission, in going out and going forth. Jesus did this with his own disciples: he did not keep them under his wing like a hen with her chicks. He sent them out! We cannot keep ourselves shut up in parishes, in our communities, when so many people are waiting for the Gospel! It is not enough simply to open the door in welcome, but we must go out through that door to seek and meet the people! Let us courageously look to pastoral needs, beginning on the outskirts, with those who are farthest away, with those who do not usually go to church. They too are invited to the table of the Lord.


3. Called to promote the culture of encounter – Unfortunately, in many places, the culture of exclusion, of rejection, is spreading. There is no place for the elderly or for the unwanted child; there is no time for that poor person on the edge of the street. At times, it seems that for some people, human relations are regulated by two modern "dogmas": efficiency and pragmatism. Dear Bishops, priests, religious and you, seminarians who are preparing for ministry: have the courage to go against the tide. Let us not reject this gift of God which is the one family of his children. Encountering and welcoming everyone, solidarity and fraternity: these are what make our society truly human.


Be servants of communion and of the culture of encounter! Permit me to say that we must be almost obsessive in this matter. We do not want to be presumptuous, imposing "our truths". What must guide us is the humble yet joyful certainty of those who have been found, touched and transformed by the Truth who is Christ, ever to be proclaimed (cf. Lk 24:13-35).
Dear brothers and sisters, we are called by God, called to proclaim the Gospel and called to promote with courage the culture of encounter. May the Virgin Mary be our exemplar. In her life she was "a model of that motherly love with which all who join in the Church’s apostolic mission for the regeneration of humanity should be animated" (Second Vatican Ecumenical Council, Dogmatic ConsPope Francis celebrated Mass in Rio de Janeiro's St. Sebastian Cathedral, along with hundreds of bishops, seminarians and religious. Some of them specifically traveled to Brazil for World Youth Day.  During his homily the Pope encouraged them to go beyond their parish walls to proclaim the Gospel. He also said they must show the courage to stand up against a culture that welcomes only what's convenient. titution Lumen Gentium, 65). May she be the Star that surely guides our steps to meet the Lord. Amen.

Monday 29 July 2013

The Need for Sacrifice

Catholics should get into the habit of making small sacrifices for God


By:  FATHER KENNETH BAKER, S.J.

Every dimension of human existence can, and often does, require sacrifices. There are certain things that we have to give up, that are taken away from us, and so forth. But a sacrifice to God, a religious sacrifice, is one that is freely given to God as a sign for reverence and submission to him. Such sacrifices are very meritorious in the sight of God, because they are basically acts of love of God and that is what God wants from us more than anything else -- love. Love must be free; it cannot be forced and it cannot be bought.

Catholics should get into the habit of making small sacrifices for God. Sacrifices come in thousands of different forms: fasting, penances of various kinds, controlling vain curiosity to see and hear everything, giving up smoking or drinking during Lent, getting up early to attend a weekday parish Mass, denying oneself sweet desserts on occasion, and so on. If you are familiar with the life of any saint, male or female, young or old, you know what I am talking about. For there has never been a saint who did not practice some kind of sacrificial self-denial.
Our Lord said, if you want to be my followers you must take up your cross daily and follow me.


Those who try to lead a Christian life cannot expect to avoid what Jesus did not avoid -- the Cross. As many Christian writers have pointed out in the past, the baffling thing about the cross is that we all have to carry it -- whether we want to or not. For those who accept it and submit to God, it is salvific; for those who reject it, it is the occasion of damnation. We should often pray for the grace to be able to accept and offer up the crosses that the Lord sends us.


Journal Publishes Study on Psychological Consequences of Abortion: 'Psychiatry and Clinical Neurosciences' Looks at Research


Rome,  (Zenit.org) | 



The outstanding scientific journal “Psychiatry and Clinical Neurosciences” has just published (July 2013) an important study on the psychiatric and psychological consequences of abortion on women, entitled “Abortion and subsequent mental health: review of the literature”. This study analyzed all scientific trials published since 1995, that evaluated the psychological and psychiatric health of women who had had an abortion, compared with those who had either given birth to a baby or those who had had a miscarriage. The authors retrieved 30 studies that took into account depression, anxiety disorders (e.g. post-traumatic stress disorder) and substance abuse disorders in the studied women. A detailed and thorough table that describes every study, with particular attention to women’s age, scale used for assessment, results, and type of the study.

The studies were categorized according to the pregnancy outcome (childbirth, unplanned childbirth or miscarriage) compared with abortion. The results were very interesting and gave new light to the phenomenon of abortion.

A:    On 19 studies that compared abortion versus childbirth, 13 showed a clear risk for at least one of the reported mental problems in the abortion group versus childbirth, five papers showed no difference. Only one paper reported a worse mental outcome for childbearing.

B:    Some studies compared abortion versus unplanned pregnancies ending with childbirth (this approach is important, since an unplanned childbirth may be a reason for abortion fearing psychological trauma): four studies found a higher risk in the abortion groups and three no difference.

C:     Last, authors analyzed those 9 studies that compared abortion versus miscarriage (both ending with fetal loss): three studies showed a greater risk of mental disorders due to abortion, four disclosed no difference and in two, short-term anxiety and depression were higher in the miscarriage group, while long-term anxiety and depression in the abortion group.
What emerges from this analysis is that it seems difficult to argue that abortion has no psychological or psychiatric consequences: no study – with just one exception - in 30, showed that abortion consequences are lower than childbearing, even in the case of “therapeutic” abortion or in the case of unplanned childbearing.

Authors solicit further studies in this field, to compare more studies using similar methods and outcomes because, as they write, “The risk that abortion may be correlated with subsequent mental disorders needs a careful assessment, in order to offer women full information when facing a difficult pregnancy”.

The conclusion of the authors is that “fetal loss seems to expose women to a higher risk for mental disorders than childbirth; some studies show that abortion can be considered a more relevant risk factor than miscarriage”.
(July 25, 2013) © Innovative Media Inc.

Archbishop Vincent Nichols of Westminster congratulates Duke and Duchess of Cambridge on the birth of a new Prince.




Archbishop Vincent Nichols of Westminster has said the birth of a new prince is a “source of joy not only for the Royal Family but for the peoples of the United Kingdom and beyond”.
In a note congratulating the Duke and Duchess of Cambridge on behalf of the bishops’ conference of England and Wales, the archbishop said: “I assure Their Royal Highnesses of the prayers and best wishes of the Catholic Church in England and Wales for their new family. May Our Lord Jesus Christ bless and protect them, and may the prayers of the Blessed Virgin Mary and St Joseph intercede for them.”

Wednesday 10 July 2013

News from the Ordinariate: Diaconal Ordinations for the Personal Ordinariate




On Saturday 27 July 2013, at midday, Bishop Richard Moth, Bishop of the Armed Forces, will ordain four men as transitional deacons for the Personal Ordinariate of Our Lady of Walsingham.
Scott Anderson, Anthony Watkins, Philip Penfold, and Darryl Jordan, will be ordained in the church of Our Lady of the Assumption and Saint Gregory, Warwick Street, which has been in the care of the Personal Ordinariate since Holy Week this year.
All four men have been received into the full communion of the Catholic Church by means of the Personal Ordinariate of Our Lady of Walsingham, and have been undergoing their initial formation for Sacred Priesthood, which continues for two years after ordination.
All are welcome to attend the Ordination Mass.