Totus Tuus - To Jesus through Mary.

To impel the beauty of the new evangelization – this is the charism of the Heralds of the Gospel; Its founder, Monsignor João Dias explains."The Heralds of the Gospel is a private association of faithful with a very special charism based essentially on three points: the Eucharist, Mary and the Pope."

The Heralds of the Gospel are an International Association of the Faithful of Pontifical Right, the first to be established by the Holy See in the third millennium, during a ceremony which occurred during the feast of the Chair of St. Peter (February 22) in 2001.

The Heralds of the Gospel strive to be instruments of holiness in the Church by encouraging close unity between faith and life, and working to evangelize particularly through art and culture. Their apostolate, which differs depending upon the environments in which they work, gives pride of place to parish animation, evangelizing families, providing catechetical and cultural formation to young people, and disseminating religious Iiterature.



Sunday, 7 March 2010

CONTINUING OUR LENTEN JOURNEY: THOUGHTS OF OUR HOLY FATHER



  1. Fasting is a great help to avoid sin and all that leads to it. (2009)
  2. True fasting, as the divine Master repeats elsewhere, is rather to do the will of the Heavenly Father, who "sees in secret, and will reward you" (Mt 6,18). (2009)
  3. If, therefore, Adam disobeyed the Lord’s command, "of the tree of the knowledge of good and evil you shall not eat," the believer, through fasting, intends to submit himself humbly to God, trusting in His goodness and mercy. (2009)
  4. Fasting certainly bring benefits to physical well-being, but for believers, it is, in the first place, a "therapy" to heal all that prevents them from conformity to the will of God. (2009)
  5. May the authentic and perennial significance of this long held practice be rediscovered, and thus assist us to mortify our egoism and open our heart to love of God and neighbor, the first and greatest Commandment of the new Law and compendium of the entire Gospel (cf. Mt 22, 34-40). (2009)
  6. The faithful practice of fasting contributes, moreover, to conferring unity to the whole person, body and soul, helping to avoid sin and grow in intimacy with the Lord. (2009)
  7. Denying material food, which nourishes our body, nurtures an interior disposition to listen to Christ and be fed by His saving word. Through fasting and praying, we allow Him to come and satisfy the deepest hunger that we experience in the depths of our being: the hunger and thirst for God. (2009)
  8. Fasting is an aid to open our eyes to the situation in which so many of our brothers and sisters live…Voluntary fasting enables us to grow in the spirit of the Good Samaritan, who bends low and goes to the help of his suffering brother. (2009)
  9. Freely chosen detachment from the pleasure of food and other material goods helps the disciple of Christ to control the appetites of nature, weakened by original sin, whose negative effects impact the entire human person. (2009)
  10. Saint Peter Chrysologus writes: "Fasting is the soul of prayer, mercy is the lifeblood of fasting. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others, you open God’s ear to yourself" (Sermo 43: PL 52, 320. 322). (2009)
  11. "You cannot serve God and mammon" (Lk 16,13). Almsgiving helps us to overcome this constant temptation, teaching us to respond to our neighbour’s needs and to share with others whatever we possess through divine goodness. (2008)
  12. We are not owners but rather administrators of the goods we possess: these, then, are not to be considered as our exclusive possession, but means through which the Lord calls each one of us to act as a steward of His providence for our neighbour. (2008)
  13. There is little use in giving one’s personal goods to others if it leads to a heart puffed up in vainglory: for this reason, the one who knows that God "sees in secret" and in secret will reward, does not seek human recognition for works of mercy. (2008)
  14. Following Christ’s example, we can learn to make of our lives a total gift…not so much in giving a part of what we possess, but our very selves. (2008)
  15. May Mary, Mother and faithful Servant of the Lord, help believers to enter the "spiritual battle" of Lent, armed with prayer, fasting and the practice of almsgiving, so as to arrive at the celebration of the Easter Feasts, renewed in spirit. (2008)
  16. Lent is a favourable time to learn to stay with Mary and John, the beloved disciple, close to him who on the Cross, consummated for all mankind the sacrifice of his life (cf. Jn 19: 25). (2007)
  17. It is in the mystery of the Cross that the overwhelming power of the Heavenly Father’s mercy is revealed in all of its fullness. (2007)
  18. Let us look at Christ pierced on the Cross! He is the unsurpassing revelation of God’s love…On the Cross, it is God himself who begs the love of His creature: He is thirsty for the love of every one of us. (2007)
  19. The Almighty awaits the "yes" of His creatures just as a young husband awaits that of his wife. (2007)
  20. Let us live Lent, then, as a Eucharistic time in which, welcoming the love of Jesus, we learn to spread it around us with every word and deed. (2007)
  21. May Lent be for every Christian a renewed experience of God’s love given to us in Christ, a love that each day we, in turn, must "re-give" to our neighbour, especially to the one who suffers most and is in need. (2007)
  22. On the Cross, it is God himself who begs the love of His creature: He is thirsty for the love of every one of us. (2007)
  23. Lent is a privileged time of interior pilgrimage towards Him Who is the fount of mercy. It is a pilgrimage in which He Himself accompanies us through the desert of our poverty, sustaining us on our way towards the intense joy of Easter. (2006)
  24. Throughout history, even when hate seems to prevail, the luminous testimony of His love is never lacking. To Mary, "the living fount of hope" (Dante Alighieri, Paradiso, XXXIII, 12), we entrust our Lenten journey, so that she may lead us to her Son. (2006)
Posted by at
Labels:

No comments:

Post a Comment

Subscribe to: Post Comments (Atom)