Close of the Year for Priests: Pope Benedicts Mass in St Peters Square, and interview with Archbishop Vincent Nichols

On Friday, the Feast of the Sacred Heart of Jesus, the Holy Father concelebrated Mass in St Peter's Square with more than 15,000 priests, bishops and cardinals, to mark the close of the Year for Priests.

The day also marked the 150th anniversary of the death of St John Mary Vianney and to mark the occasion the Holy Father consecrated the wine in the same chalice as that used by the Cure d'Ars.

In his homily the Pope said that the purpose of the Year for Priests was to ensure "a renewed appreciation of the grandeur and beauty of the priestly ministry. The priest is not a mere office-holder. ... Rather, he does something which no human being can do of his own power: in Christ's name he speaks the words which absolve us of our sins and in this way he changes, starting with God, our entire life. Over the offerings of bread and wine he speaks Christ's words of thanksgiving, ... which open the world to God and unite it to Him. The priesthood, then, is not simply 'office' but Sacrament".

"This audacity of God Who entrusts Himself to human beings (Who, conscious of our weaknesses, nonetheless considers men capable of acting and being present in His stead) this audacity of God is the true grandeur concealed in the word 'priesthood'. ...This is what we wanted to reflect upon and appreciate anew over the course of the past year. We wanted to reawaken our joy at how close God is to us, ... we also wanted to demonstrate once again to young people that this vocation, this fellowship of service for God and with God, does exist".

"It was to be expected that this new radiance of the priesthood would not be pleasing to the 'enemy'; he would have rather preferred to see it disappear, so that God would ultimately be driven out of the world. And so it happened that, in this very year of joy for the Sacrament of the priesthood, the sins of priests came to light - particularly the abuse of the little ones. ... We too insistently beg forgiveness from God and from the persons involved, while promising to do everything possible to ensure that such abuse will never occur again; and that in admitting men to priestly ministry and in their formation we will do everything we can to weigh the authenticity of their vocation and make every effort to accompany priests along their journey".

"Had the Year for Priests been a glorification of our individual human performance, it would have been ruined by these events. But for us what happened was precisely the opposite: we grew in gratitude for God's gift, a gift concealed in 'earthen vessels' which ever anew, even amid human weakness, makes His love concretely present in this world. So let us look upon all that happened as a summons to purification, as a task which we bring to the future and which makes us acknowledge and love all the more the great gift we have received from God. In this way, His gift becomes a commitment to respond to God's courage and humility by our own courage and our own humility".

……."We should strive to 'know' men and women as God does and for God's sake; we should strive to walk with them along the path of friendship with God. ... The shepherd points out the right path to those entrusted to him. He goes before them and leads them. Let us put it differently: the Lord shows us the right way to be human. He teaches us the art of being a person. What must I do in order not to fall, not to squander my life in meaninglessness? This is precisely the question which every man and woman must ask, and one which remains valid at every moment of one's life. How much darkness surrounds this question in our own day! We are constantly reminded of the words of Jesus, Who felt compassion for the crowds because they were like a flock without a shepherd".

Speaking of the 23rd Psalm, and its reference to the "darkest valley", Benedict XVI said that "when speaking of the darkest valley, we can also think of the dark valleys of temptation, discouragement and trial through which everyone has to pass. Even in these dark valleys of life He is there. ... Help us priests, so that we can remain beside the persons entrusted to us in these dark nights. So that we can show them your own light", he said.

"'Your rod and your staff - they comfort me': the shepherd needs the rod as protection against savage beasts ready to pounce on the flock; against robbers looking for prey. Along with the rod there is the staff which gives support and helps to make difficult crossings. ... The Church too must use the shepherd's rod, the rod with which she protects the faith against those who falsify it, against currents which lead the flock astray. The use of the rod can actually be a service of love. Today we can see that it has nothing to do with love when conduct unworthy of the priestly life is tolerated. Nor is it love if heresy is allowed to spread and the faith twisted and chipped away, as if it were something that we ourselves had invented. As if it were no longer God's gift, the precious pearl which we cannot let be taken from us. Even so, the rod must always become once again the shepherd's staff - a staff which helps men and women to tread difficult paths and to follow the Lord".

The Psalm closes with a reference to the "table set", to "dwelling in the house of the Lord". In these words, said the Holy Father, "we see a kind of prophetic foreshadowing of the mystery of the Eucharist, in which God Himself makes us His guests and offers Himself to us as food - as that bread and fine wine which alone can definitively sate man's hunger and thirst. How can we not rejoice that one day we will be guests at the very table of God?

... How can we not rejoice that He has enabled us to set God's table for men and women, to give them His Body and His Blood, to offer them the precious gift of His very presence".

Finally, the Pope spoke about the two communion antiphons which recount the lance thrust in Jesus' side which caused blood and water to come out. This, the Pope explained, recalls "the two fundamental Sacraments by which the Church lives: Baptism and the Eucharist. From the Lord's pierced side, from His open heart, there springs the living fountain which continues to well up over the centuries and which makes the Church. The open heart is the source of a new stream of life".

"Every Christian and every priest should become, starting from Christ, a wellspring which gives life to others. We ought to be offering life-giving water to a parched and thirsty world. Lord", the Holy Father concluded, "we thank you because for our sake you opened your heart; because in your death and in your resurrection you became the source of life. Give us life, make us live from you as our source, and grant that we too may be sources, wellsprings capable of bestowing the water of life in our time. We thank you for the grace of the priestly ministry. Lord bless us, and bless all those who in our time are thirsty and continue to seek".

For the full text of the Holy Fathers homily, go to:
http://www.zenit.org/article-29576?l=english

Close of the Year for Priests - An interview with Archbishop Vincent Nichols from Catholic Westminster on Vimeo.

'Ad Limina' Visit to Rome: Archbishop Nichols addresses the Holy Father.

Archbishop Nichols addressed the Holy Father, Pope Benedict XVI, on behalf of the Roman Catholic Church in England and Wales to mark the end of the Bishops' 'Ad Limina' visit to Rome. Full text follows

1 February 2010

Most Holy Father,

It is my privilege and delight to address you in the name of the Bishops of England and Wales and all Catholics in our countries.

The visit ‘ad limina Apostolorum’ gives us a precious opportunity of thanking you personally and most warmly for the years of service you are giving to the Apostolic See as our beloved Holy Father. Nor do we forget the years in which you were Prefect of the Congregation for the Doctrine of the Faith, where you always received us with the utmost courtesy and interest.

We wish to assure you of our prayers and heartfelt support for you in the exercise of this supreme Office. We are proud of the strong tradition of profound loyalty to the Holy Father which is part of our heritage in England and Wales. It is very much a feature of our Catholic life.

We would like to take the moment to thank you in particular for your inspiring teaching in the Encyclical Letters you have issued for the whole Church. The most recent of these, ‘Caritas in Veritate’, has been well received in our countries and is making a significant contribution to the debate about and examination of those circumstances and conditions which lead to the recent financial crises and the world wide hardship it has caused.

Your insistence on the central place of the human person, and of integral human development, is a powerful reminder that the most important truths have to shape economic and social programmes if they are to be of genuine service to the common good. First among these are, of course, the respect for life from its beginnings and the crucial role of marriage and family for the well-being not only of children but also for the good of society.

We thank you for the leadership you have given, even in recent months, on the questions of our care for the environments of our world: both the natural environment and, crucially, the human ecology necessary for our proper development.
These matters are of deep concern to many in our countries, including many young people, who have accepted the invitation, in large numbers, to look closely at ways in which they can live more simply, so that others may simply live.

We thank you, too, for your constant encouragement to us through the initiatives of the Year of St Paul and the Year for Priests. In our different dioceses we have built on these invitations both in the deeper appreciation of the Word of God and of the gift of the Eucharist. At this time we appreciate your concern for the dignity and reverence with which the Mass is celebrated. This is a central part of the life of every priest and bishop and we are committed to constant effort in this regard.

In particular the new translations of the Roman Missal offer us an opportune moment to deepen our appreciation of the Mass. Through catechesis we can renew our reception of the richness of the Church’s faith through the ages which, in faithfulness, is now handed on to us in these texts.

Of particular delicacy for us is the response made by you, Holy Father, to those Anglicans who, from different parts of the world, asked for a pathway to be established by which they could come into the full communion of the Catholic Church bringing with them elements of the Anglican patrimony which fully accord with Catholic faith. Years of close cooperation and deepening friendship and communion with our brothers and sisters in the Church of England have helped us to ensure that the various interpretations of and reactions to ‘Anglicanorum Coetibus’ have not seriously disrupted the relationships between our Ecclesial Communions.
Indeed the commitment to commence a third round of discussions as part of the work of the Anglican Roman Catholic International Commission has reinforced this relationship. We remain ready to explore with those Anglicans in England and Wales who wish to take up your generous and paternal response to their requests the ways forward towards full communion. We ask for your prayers in these important and sensitive matters.

But most importantly of all, Holy Father, we wish to express our joy at the prospect of your visit to our countries. We are grateful to Her Majesty the Queen, and to her Government, for the invitation extended to you and for the manner in which preparations are being undertaken. The entire Catholic community looks forward to this much hoped-for visit and the encouragement you will give not only to us but to all our fellow citizens.

There are, of course, great challenges facing the Catholic community in our land, as we strive to be faithful to the Lord in both word and deed. But there is also an openness to the things of faith, not least in a time of uncertainty and anxiety about many aspects of our society.

We are confident that your presence and teaching, with its consistent and reasoned appeal to all people, will be warmly received, as will you be personally. The Beatification of the Venerable John Henry Newman, who spoke so eloquently to our English tradition and culture, is, we trust, the eagerly anticipated climax of your proposed visit.

Most Holy Father, we are honoured to be received by you today. In this visit we strive to deepen the bonds of ecclesial communion not only between the Apostolic See and the Conference of Bishops, but more importantly between the Catholic community we serve and you yourself, Holy Father. You remain a vital sign and source of our visible unity in the Lord. We thank you most profoundly for this ministry and we assure you of our unwavering loyalty and prayers.

We ask of you, Holy Father, your Apostolic Blessing for ourselves and for our people.
+Vincent Nichols
Archbishop of Westminster
President of the Bishops’ Conference of England and Wales

Acknowledgement to Diocese of Westminster website: http://www.rcdow.org.uk/archbishop/default.asp?library_ref=35&content_ref=2673