Totus Tuus - To Jesus through Mary.

To impel the beauty of the new evangelization – this is the charism of the Heralds of the Gospel; Its founder, Monsignor João Dias explains."The Heralds of the Gospel is a private association of faithful with a very special charism based essentially on three points: the Eucharist, Mary and the Pope."

The Heralds of the Gospel are an International Association of the Faithful of Pontifical Right, the first to be established by the Holy See in the third millennium, during a ceremony which occurred during the feast of the Chair of St. Peter (February 22) in 2001.

The Heralds of the Gospel strive to be instruments of holiness in the Church by encouraging close unity between faith and life, and working to evangelize particularly through art and culture. Their apostolate, which differs depending upon the environments in which they work, gives pride of place to parish animation, evangelizing families, providing catechetical and cultural formation to young people, and disseminating religious Iiterature.



Sunday, 7 August 2011

Christianity and the Pursuit of Leisure



This book of essays published almost fifty years ago, has lost none of its relevance.

Joseph Pieper's Leisure, the Basis of Culture, presents the argument that earlier cultures understood and valued leisure in a way which has today been lost, and that the development of culture and even religion depend on it. In our world of 24/7 productivity and activity, we are ignoring at our peril the human need for leisure. Peiper issues a warning to us all: we must regain time for silence and insight, times of inactivity, times of true leisure away from all our endless frenetic activity, or we will destroy our culture and ourselves. These fascinating essays demolish the twentieth-century pseudo-religion of work and warn us of the disastrous consequences of ignoring this warning.
LEISURE: THE BASIS OF CULTURE. By Josef Pieper
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It may seem that the quest for leisure has become a fetish for us moderns and the less said of it the better. But in his classic work Leisure: The Basis of Culture (recently republished by Ignatius Press), Joseph Pieper quickly opens our eyes with the suggestion that our culture does not suffer from the overabundance of leisure but, rather, its scarcity. This German born Thomist reminds us of Aristotle’s rather startling assertion that “the first principle of action is leisure.”

Drawing on the Western sages, both pagan and Christian, Pieper is careful to make a clear distinction between leisure and idleness. The former refers to the contemplative side of man; the ability to passively receive knowledge and wisdom. This same sort of passivity is at work when we accept God’s grace.

In a key phrase, Pieper says that “man seems to mistrust everything that is effortless; he can only enjoy, with a good conscience, what he has acquired with toil and trouble; he refuses to have anything as a gift.” He quotes St. Thomas Aquinas: “The essence of virtue consists in the good rather than the difficult.” This is in direct opposition to Kantian rationalists who denied that the contemplative life was superior to the active. They maintained that all virtue consists in action per se. Therein lies the modern egotistical need to constantly “assert” oneself as if to confirm one’s being.

Pieper explains that for the Greeks leisure originally meant education. It was time spent in intellectual activity, apart from servile work, which permitted men to contemplate higher things—not just technical learning, but inquiry into human society and individual responsibility.

The arrival of Christianity expanded the meaning of contemplation further, by including the concept of prayer. The idea of the Sabbath, “and on the seventh day the Lord rested,” is an example of how the Church extended the freedom from servile labor to the entire community. What had hitherto been the prerogative of a few free men in a slave-based society eventually became the privilege of all. Unfortunately, it is a privilege that has been severely undermined by a new paganism, which is far less respectful of reflection and contemplation than many pre-Christian societies.

“Cut off from the worship of the divine,” says Pieper, “leisure becomes laziness and work inhuman.” Leisure: The Basis of Culture lays an unassailable theoretical groundwork for the recovery of healthy intellectual life that inspires us to take some concrete steps towards establishing a domestic refuge of Christian humanitas. It means keeping inane distractions to a reasonable minimum and substituting for them things like reading, creative activities and, most of all, prayer. In this way, all aspects of our life can be transformed—not just in terms of public worship, but in our social and artistic pursuits. In the meantime, an earnest practice of religion will give us a real appreciation of the important things in life, including the idea of leisure.

Matthew M. Anger
Chester, Va.

This article has been taken from the website of : The Homiletic and Pastoral Review and may be found at:
http://hprweb.com/index.php?option=com_content&view=article&id=160:leisure-the-basis-of-culture-by-josef-pieper&catid=44:o-p&Itemid=55

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