This is an important article By WILLIAM ODDIE
from the Catholic Herald, which every Catholic should read:
Joanna Bogle has written
prolifically and devotedly on a wide variety of subjects, always defending and
proclaiming the values of the Catholic Church and aimed at nourishing in her
readers the capacity to live the Catholic life; and her writings are undoubtedly
an important part of what led recently to her deserved elevation to the rank of
Dame of the Order of St Gregory. I have just read another of her books, shortly
to be published by Gracewing, which everyone should read when it is published
later this month: Courage and Conviction, the story of how two English
Bridgettine sisters, Mother Riccarda Hambrough and Mother Katherine Flanagan,
sheltered Jews in their convents during the German occupation of Rome. This
account is invaluable, as a vivid insight into one small part of the much wider
effort by religious houses and other Catholic institutions throughout Rome and
the whole of Italy to shelter Jews from the Germans after the fall of Mussolini
in 1943.
On the general question of Pius
XII’s part in the shelter of Jews throughout Italy, Dame Joanna’s book is a
useful guide, especially in the face of the persistent propaganda attempting to
show that Pius XII was, to quote a particularly disgusting book title,
“Hitler’s Pope”. As she points out, the majority of Italian Jews – some 80
percent – survived the Second World War, during the years when, across Europe
80 per cent of Jews died. She quotes J Lichten’s book A Question of Moral
Judgement: Pius XII and the Jews, one among many accounts of what until
recently was widely known and accepted by everyone (especially by leading Jews
like Golda Meir), that “The Pope sent out the order that religious buildings
were to give refuge to Jews, even at the price of great personal sacrifice on
the part of their occupants; he released monasteries and convents from the
cloister rule forbidding entry into these religious houses to all but a few
specified outsiders, so that they could be used as hiding places. Thousands of
Jews – the figures run from 4,000 to 7,000 – were hidden, fed, clothed,
and bedded in the 180 known places of refuge in Vatican City, churches and
basilicas, Church administrative buildings, and parish houses. Unknown numbers
of Jews were sheltered in Castel Gandolfo, the site of the Pope’s summer
residence [according to Rabbi David Dalin, at least 3,000 found refuge there],
private homes, hospitals, and nursing institutions; and the Pope took personal
responsibility for the care of the children of Jews deported from Italy.”
As Dame Joanna points out, the
scale of the rescue operation was huge. In the City of Rome itself 155 convents
and monasteries sheltered around 5,000 Jews. Sixty Jews lived for nine months
at the Gregorian University, and a considerable number in the cellar of the
Pontifical biblical institute. One could go on at wearying length.
The story of the English
Bridgettines, Mother Riccarda Hambrough and Mother Katherine Flanagan, is one
small and typically courageous part of the huge operation that Pius set under
way. What emerges vividly is not only the vital part played by the Pope
himself; but the indispensable part played by the faith and courage of so many
individual Catholics who obeyed his call.
Mother Riccarda hid about 60
Italian Jews from the Nazis in her Rome convent, the Casa di Santa Brigida. She
was baptised at St Mary Magdalene’s, Brighton, at the age of four after her
parents converted to the Catholic faith. She was guided towards the Bridgettine
Order by Fr Benedict Williamson, who was the parish priest of St Gregory’s
Parish, Earlsfield, between 1909 and 1915. Sister Katherine Flanagan, too, was
guided by Fr Williamson and also joined the Bridgettine sisters.
What is striking is the way in
which, as far as possible, the Sisters made it possible for those they sheltered,
not simply to cower in hiding, but to live normal and dignified lives. One
refugee remembered that they had asked for refuge, but without saying at first
they were Jews. They went to Mass, copying what the Catholics did. They were
soon told that “we must live our own beliefs, that we should not feel any need
to pretend, and that we must live and pray as Jews”. The same refugee told Dame
Joanna last year (this book is not a scissors and paste job), that “I was even
able to continue my education: a lady professor, a Jewish lady, came in and
gave me lessons. She taught me Latin. We studied Tacitus and I became really
engrossed in it. It was particularly important for me because earlier the Jews
had been kicked out of all the schools, and I could have missed out on the
chance of an education. But because of this tutoring, when the Allies arrived
and we were liberated, I hadn’t missed a year of my schooling”.
The present Mother superior of St
Birgitta’s, Mother Thekla, who knew Mother Riccarda well, remembers that she
was “was truly very beautiful. She was a wonderful person — an angel on the
earth. And she was humble—she had this spirit of service, of simply wanting to
serve and help people”. This is an inspiring story, simply but powerfully told.
“Above all”, remembers Mother Thekla, “[Mother Riccarda] had a profound respect
for these Jewish guests. It was important not to let them feel humiliated by
their situation—they were vulnerable, and it was crucial to let them know that
they were welcome and that the sisters wanted to help them in any way they
could.”
By concentrating on the
Bridgettines in Rome, Dame Joanna has vividly brought to life a microcosm of
what was happening wherever there was German occupation after the fall of
Mussolini. Multiply this account by a thousand, and you have some idea of what
the Catholic Church in Italy, directly inspired by the Pope himself, believed
it had a vocation to accomplish.
By no means all Jewish writers
today have uncritically accepted the torrent of anti-Pius propaganda, the
contents of which over recent decades have generally been assumed by the
secular media (and even by some Catholics) to be well-founded. As Rabbi David
Dalin has written in a lengthy and
important article, well worth reading carefully and in full,
though Pius has had his defenders recently,
…. it is the books vilifying the
pope that have received most of the attention, particularly Hitler’s Pope, a
widely reviewed volume marketed with the announcement that Pius XII was “the
most dangerous churchman in modern history,” without whom “Hitler might never
have . . . been able to press forward.” The “silence” of the pope is becoming
more and more firmly established as settled opinion in the American media:
“Pius XII’s elevation of Catholic self-interest over Catholic conscience was
the lowest point in modern Catholic history,” the New York Times remarked,
almost in passing, in a review last month of Carroll’s Constantine’s Sword.
Curiously, nearly everyone
pressing this line today — from the ex-seminarians John Cornwell and Garry
Wills to the ex-priest James Carroll — is a lapsed or angry Catholic. For
Jewish leaders of a previous generation, the campaign against Pius XII would
have been a source of shock. During and after the war, many well-known Jews
– Albert Einstein, Golda Meir, Moshe Sharett, Rabbi Isaac Herzog, and
innumerable others —publicly expressed their gratitude to Pius. In his 1967
book Three Popes and the Jews, the diplomat Pinchas Lapide (who served as
Israeli consul in Milan and interviewed Italian Holocaust survivors) declared
Pius XII “was instrumental in saving at least 700,000, but probably as many as
860,00 Jews from certain death at Nazi hands.”
In the end, that truth will once again become generally accepted. When
it is, Joanna Bogle’s important new book will h
